requestId:68499aae839a77.67250414.
Zhang Feng and Zhu Xi secretly instructed the same in the study of the same subject—taking “Explanation of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the S He wrote “On the Interpretation of the Speak of the Speak” (hereinafter referred to as “Zhang Jie”). The “Selected Collection of Zhang Feng” (Changchun’s Book Club, 1999) and the “Selected Collection of Zhang Feng” (Yuelu Book Club, 2010) were both included. The latter “Media” says: “This final draft is also used to refer to the research results of the two teachers, Yang Shiwen and Wang Rongqi.” [1] Media p (11) Zhu Xi (1130-120大官网”, whose character is Yuanhui. He wrote “Collected Notes on the Contemporary Words” (hereinafter referred to as “Zhu Notes”), and spent “Collected Notes on the Four Chapters and Sentences” (the Chinese Book Bureau’s most popular version, first edition in 1983, and reprinted later). Zhu Zi was older than Zhang Zi, and the topic of this article was earlier than Zhu, because Zhang’s explanation was finalized earlier than Zhu’s notes. At the end of Zhang Jie’s “Preface” is the “Ninth Year of the Qiandao period, Pu Yue Ren Chen”. [1]p (4) The ninth year of Qiandao, that is, 1173 AD. “The Complete List of the Four Books·The Interpretation of Guisi”: “The Interpretation of Guisi” ten volumes, written by Zhang Bai (Song Dynasty). His book was completed in the ninth year of Qiandao, and was in Guisi, so it was called “The Interpretation of Guisi”.” [1]p (429) (Qing Dynasty) Wu Ying’s “Preface to the Examination of the Four Books”: “Zhu Zi’s notes on the Four Books, and his efforts were born here, but the records were modified a few days ago.” [2]p (379) “The Collection of Interpretations of the Four Books” in “The Collection of Interpretations” are all prefaced, and the doctrine of the Mean” are recorded as “Chunxi Jiyou Zhongchun Jiazi” and “Chunxi Jiyou Chunchun Three Months Wushen”. [2]p (1.14) Chunxi Jiyou, which was the first draft of Zhu’s notes at this time. According to Wu’s “Preface”, Zhu Zhu decided to write no later than 1,200. [1]
Zhang Zhu and his colleagues all understand the distinction between “nature” and “human desires”. They write and write and revise, discuss and ask three times.Main meeting. Especially for the third time, after the great success, it had a serious meaning in thinking about history and academic history in China. Zhang Zhu laid the foundation for Hunan and Guanxue respectively. [2] The “History of the Song Dynasty·Taoism” will combine it, which is very impressive! At the end of “The Legend of the Cong” says: “The Tao of the Cong is very early. Zhu Xi often said: ‘One of one’s learning is formed by scattering and burying it, just like respecting one’s husband, who has seen it first.’… The saying of “The learning is nothing more than the distinction between power and profit. The meaning is the original intention of the conscience, not the cause of doing things. If it is doing things, it is all human desires and not the principle of heaven.’ This is the key to teaching and learning.” [3]p (12775) also “The Complete Book of the Four Library·The Commentary on Guisi” says: “Take Zhu Zi’s examination of the book “[3]p (12775) In the selection of collections, the words of this book were prepared and merchants were selected, and the flaws were drawn up, which were as many as 118, and the two miscellaneous characters were written. In the present study, there were only 23 articles that were corrected by Zhu Zi, and the rest were still in the old manuscript, which seemed to be different from the old. However, in the chapter “Father is observing his aspirations”, Zhu Zi said that there were two statements. When he was arguing from the previous statement, he reconciled more than 200 words, and then wrote the “Collected Notes on the Commentary”, which used the Kong Anguo meaning quoted by He Yan’s “Collected Interpretations”, and was stillBaocai.com is similar to the song. In the family of lectures, when the difference between words and sentences, one must be very difficult to distinguish, and not be willing to protect the situation. The middle tongue attacks each other, or it may be difficult to avoid excitement and seek success. When learning questions are pure, the atmosphere is flat, which is not peaceful and peaceful, and it does not reconcile the previous statement. This is the purity of the song, and the moon is different and the age is divided. The difference is. However, these 118 articles are especially expressed in one moment and the opinions they have discussed together, which is not a problem. Besides the twenty-three articles, the sacred and the sacred and the sacred and the sacred and the sacred and the sacred and the sacred and the sacred and the sacred and the sacred and the sacred and the sacred are not reconciled. There must be a sacred and the sacred and the sacred and the sacred are finally the same. There is no need to write the old manuscript of the “Collected Works”, which is difficult for Zhu Zi to say.”[1]p (168.169)
Zhang Zhu is different, and scholars have always valued the sacred and the sacred and the sacred and the sacred are very important. href=”https://twlog.org/sugarbaby/”>Baobao.com, and won the brilliance of philosophy, history and literature. It is not redundant to discuss the replenishment. [3] The two people learn from the two of them, and they have a little attention. Zhang Jie’s “Preface” says: “Those who learn to learn from Confucius. href=”https://twlovedating520.com/”>Baobao Message BoardCommentary Book”, Confucius’ words and actions are not detailed, and no one who has the final heart should be ahead of this. …In this dynasty, the righteous people in Henan began to show their learning by reasoning and respecting, so that they can learn to learn knowledge and practice, and follow some of them to follow the path of Shun. …How can the wise be with Mingxi? Because of the remaining discussions in Henan, As I have seen it, I edited the “Speech” as a gift for fellow practitioners to discuss it.”[1]p (3.4) Zhu’s note on “Preface to the Chapters of the Great Learning”: “The books learned in ancient times were the methods of teaching people. … When Mencius was not passed down, his books were lost, but his books remained, and those who knew were rich. … Two masters of the Cheng family in Henan came out, and they were able to follow the teachings of Meng. … Then, in ancient times, the methods of teaching people and the sages were clearly understood in the world. AlthoughXi was not sensitive, and was fortunate that she was kind to her and had a good reputation. If you think that you are a bookkeeper, you will forget that your integrity is rude, pick it up and edit it, and you will also follow your own wishes and make up your own rules to wait for the right people in the future. ”[2]p(1.2) Zhang Zhu’s academic source is particularly prominent here. Zhu Zi’s “Preface to the Collection of Arts of Nanhua” says: “Mencius did not, but the statement of morality is unclear across the country. …In terms of theory, in terms of meaning and profit, there are those who have been expressed in a slight way of speaking out of the previous philosophers but have not been investigated. They are all very important and very detailed, and they are all in the heart, without any utilitarianism. Therefore, those who study in all directions yearn for it. When he entered the wardrobe and came out to the vassal screen, the emperor also praised his words and praised his principles, and he would rely on his great powers to respect his husband and unfortunately passed away. ”[1]p(436) This is a
發佈留言